Notes on Philosophy of Praxis

The Western philosophical tradition after Descartes firmly separates object and subject and in so doing ties these to the antinomy of necessity and freedom. Objects have nothing to do with subjectivity and are indifferent to its gaze, indeed impose necessary limits upon it; subjects meanwhile are not completely determined by limiting objective factors and therefore

Hey Cortana, Join a Union

Man, for his part, by automating his objects and rendering them multi-functional instead of striving to structure his practices in a fluid and open-ended manner, reveals in a way what part he himself plays in a technical society: that of the most beautiful all-purpose object, that of an instrumental object.1 When Baudrillard wrote this in

Real Abstraction

The Marxian conception of Real Abstraction can be found all over the place; for example, in Simmel[1], Sohn-Rethel[2], Adorno[3], Toscano[4] and more generally, scattered throughout critical theory. Marx wrote: Within the value-relation and the value expression included in it, the abstractly general accounts not as a property of the concrete, sensibly real; but on the